Mendeley出力
＜図書＞
Writing faith : text, sign & history in the miracles of Sainte Foy
| 責任表示 | Kathleen Ashley & Pamela Sheingorn |
|---|---|
| データ種別 | 図書 |
| 出版情報 | Chicago, Ill. : University of Chicago Press , 1999 |
| 本文言語 | 英語 |
| 大きさ | x, 205 p. : ill. ; 24 cm |
| 概要 | A trickster saint whose miracles reportedly included the healing of an inguinal hernia via a hammer and anvil, Sainte Foy inspired one of the most important collections of miracle stories of the centr...l middle ages. Kathleen Ashley and Pamela Sheingorn explore the act of "writing faith" as performed both by the authors of these stories and by the scholars who have used them as sources for the study of medieval religion and society. As Ashley and Sheingorn show, differing agendas shaped the miracle stories over time. The first author, Bernard of Angers, used his narratives to critique popular religion and to establish his own literary reputation, while the monks who continued the collection tried to enhance their monastery's prestige. Because these stories were rhetorical constructions, Ashley and Sheingorn argue, we cannot use them directly as sources of historical data. Instead, they demonstrate how analyzing representations common to groups of miracle stories--such as negative portrayals of Muslims on the eve of the Crusades--can reveal the traces of history. A trickster saint whose miracles reportedly included the healing of an inguinal hernia via a hammer and anvil, Sainte Foy inspired one of the most important collections of miracle stories of the central middle ages. Kathleen Ashley and Pamela Sheingorn explore the act of "writing faith" as performed both by the authors of these stories and by the scholars who have used them as sources for the study of medieval religion and society. As Ashley and Sheingorn show, differing agendas shaped the miracle stories over time. The first author, Bernard of Angers, used his narratives to critique popular religion and to establish his own literary reputation, while the monks who continued the collection tried to enhance their monastery's prestige. Because these stories were rhetorical constructions, Ashley and Sheingorn argue, we cannot use them directly as sources of historical data. Instead, they demonstrate how analyzing representations common to groups of miracle stories--such as negative portrayals of Muslims on the eve of the Crusades--can reveal the traces of history. 続きを見る |
所蔵情報
| 状態 | 巻次 | 所蔵場所 | 請求記号 | 刷年 | 文庫名称 | 資料番号 | コメント | 予約・取寄 | 複写申込 | 自動書庫 |
|---|---|---|---|---|---|---|---|---|---|---|
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: hbk | 中央図 2C_99‐109 [文/西史] | 西洋史/29/77 | 1999 |
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005212005006652 |
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書誌詳細
| 一般注記 | Includes bibliographical references (p. [179]-195) and index |
|---|---|
| 著者標目 | *Ashley, Kathleen M., 1944- Sheingorn, Pamela |
| 件 名 | LCSH:Foy, Saint, ca. 290-303 LCSH:Christian child saints -- France -- Conques -- Biography 全ての件名で検索 LCSH:Bernardus, scholasticus, fl. 1010-1020. Liber miraculorum Sanctae Fidis LCSH:Miracles -- History of doctrines -- Middle Ages, 600-1500 全ての件名で検索 LCSH:Conques (Aveyron, France) -- Religious life and customs 全ての件名で検索 |
| 分 類 | LCC:BX4700.F37 DC21:235/.2 |
| 書誌ID | 1001200296 |
| ISBN | 0226029662 |
| NCID | BA42452909 |
| 巻冊次 | : hbk ; ISBN:0226029662 : pbk ; ISBN:0226029670 |
| 登録日 | 2009.09.18 |
| 更新日 | 2009.09.18 |