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<図書>
How "natives" think : about Captain Cook, for example

責任表示 Marshall Sahlins
データ種別 図書
出版情報 Chicago : University of Chicago Press , 1995
本文言語 英語
大きさ x, 318 p. : ill., maps ; 24 cm
概要 When Western scholars write about non-Western societies, do they inevitably perpetuate the myths of European imperialism? Can they ever articulate the meanings and logics of non-Western peoples? Who h...s the right to speak for whom? Questions such as these are among the most hotly debated in contemporary intellectual life. In How "Natives" Think, Marshall Sahlins addresses these issues head on, while building a powerful case for the ability of anthropologists working in the Western tradition to understand other cultures. In recent years, these questions have arisen in debates over the death and deification of Captain James Cook on Hawai'i Island in 1779. Did the Hawaiians truly receive Cook as a manifestation of their own god Lono? Or were they too pragmatic, too worldly-wise to accept the foreigner as a god? Moreover, can a "non-native" scholar give voice to a "native" point of view? In his 1992 book The Apotheosis of Captain Cook, Gananath Obeyesekere used this very issue to attack Sahlins's decades of scholarship on Hawaii. Accusing Sahlins of elementary mistakes of fact and logic, even of intentional distortion, Obeyesekere portrayed Sahlins as accepting a naive, enthnocentric idea of superiority of the white man over "natives"--Hawaiian and otherwise. Claiming that his own Sri Lankan heritage gave him privileged access to the Polynesian native perspective, Obeyesekere contended that Hawaiians were actually pragmatists too rational and sensible to mistake Cook for a god. Curiously then, as Sahlins shows, Obeyesekere turns eighteenth-century Hawaiians into twentieth-century modern Europeans, living up to the highest Western standards of "practical rationality." By contrast, Western scholars are turned into classic custom-bound "natives", endlessly repeating their ancestral traditions of the White man's superiority by insisting Cook was taken for a god. But this inverted ethnocentrism can only be supported, as Sahlins demonstrates, through wholesale fabrications of Hawaiian ethnography and history--not to mention Obeyesekere's sustained misrepresentations of Sahlins's own work. And in the end, although he claims to be speaking on behalf of the "natives," Obeyesekere, by substituting a home-made "rationality" for Hawaiian culture, systematically eliminates the voices of Hawaiian people from their own history. How "Natives" Think goes far beyond specialized debates about the alleged superiority of Western traditions. The culmination of Sahlins's ethnohistorical research on Hawaii, it is a reaffirmation for understanding difference. 続きを見る

所蔵情報


: cloth 中央図 3E 382.7/Sa 16/50970071 1995
050211997000716

書誌詳細

一般注記 Includes bibliographical references (p. 287-301) and index
著者標目 *Sahlins, Marshall David, 1930-
件 名 LCSH:Obeyesekere, Gananath. The apotheosis of Captain Cook
LCSH:Cook, James, 1728-1779
LCSH:Ethnology -- Polynesia  全ての件名で検索
LCSH:Hawaii -- History -- To 1893 -- Historiography  全ての件名で検索
LCSH:Mythology, Hawaiian
LCSH:Ethnology -- Hawaii -- Philosophy  全ての件名で検索
LCSH:Ethnologists -- Attitudes  全ての件名で検索
分 類 NDC9:275
NDC8:389.7
LCC:DU626.O283
DC20:996.9/0072
書誌ID 1000375585
ISBN 0226733688
NCID BA25673264
巻冊次 : cloth ; ISBN:0226733688
登録日 2009.09.11
更新日 2009.09.11